Discover the Global Significance of Puri's Rath Yatra: A Festival Beyond Borders

The Universal Appeal of Rath Yatra

The Rath Yatra in Puri transcends mere religious observance for the people of Odisha and India; it has become a worldwide celebration. Enthusiasts from countries such as the USA, UK, Russia, France, Germany, Japan, Brazil, Australia, and even predominantly atheist China partake in the festivities, showcasing their devotion to Lord Jagannath.

While many are aware of the festival's rituals, several intriguing aspects often go unnoticed. Here are some captivating details about the Rath Yatra.

This annual event takes place on the second day of 'Shukla Paksha' in the month of 'Ashadha' according to the Hindu lunar calendar, with this year's celebration occurring on June 27.

A dedicated team of approximately 1,400 skilled carpenters constructs the enormous chariots from scratch each year. These artisans, known as servitors, come from families that have honed the craft of chariot-making over generations. The construction process begins on 'Akshaya Tritiya' at the 'Ratha Khala' (chariot yard) near the King of Puri's palace.

The wood used for the chariots is sourced mainly from the Gania forest range in Nayagarh district. Notably, the construction does not involve any metal nails. After the festival concludes, the chariots are dismantled, and the wood is repurposed for preparing 'Mahaprasad' in the Jagannath Temple's kitchen.

Around 1,200 meters of fabric are utilized to create the canopies for the three chariots, with a team of 15 tailors meticulously stitching them each year.

Lord Jagannath travels in the chariot named 'Nandighosa', characterized by its vibrant yellow and red colors. His elder brother, Lord Balabhadra, rides in 'Taladhwaja', which features a green and red design. Their sister, Goddess Subhadra, is carried in 'Debadalana', also known as 'Darpadalana' or 'Padmadhwaja', distinguished by its black and red colors. Each chariot embodies unique symbolism, design, and tradition, reflecting the distinct identities of the deities.

At the beginning of the procession, it is believed that the deities initially resist moving, despite the devotees' efforts. However, once the Lords are pleased, the chariots glide forward as if guided by divine intervention.

After spending nine days at the Gundicha Temple, the deities return to the Jagannath Temple. During their return, they pause to enjoy 'Poda Pitha', a traditional Odia delicacy.

A charming tale unfolds during the return journey—Goddess Mahalaxmi, displeased that Lord Jagannath traveled without her, blocks his entry into the temple. In her anger, she even damages the 'Nandighosa' chariot. To appease her, Lord Jagannath offers her Rasagola, allowing him to re-enter the sanctum. This act is symbolic and forms the basis for the sweet ritual known as 'Niladri Bije.'