Unusual Customs in a Chhattisgarh Village: Women Forbidden from Wearing Sindoor

In a unique village in Chhattisgarh, women face strict customs that forbid them from wearing sindoor or sitting on chairs after marriage. These traditions stem from deep-rooted superstitions, with villagers believing that disobedience angers the goddess. Despite attempts to challenge these norms, many women feel trapped by these customs. This article explores the origins of these unusual practices and the ongoing struggle for change within the community.

By Narendra Chaudhary Apr 26, 2026, 09:52 IST

Strange Traditions in a Chhattisgarh Village

In India, Hindu women typically adorn themselves with sindoor and bindi after marriage, symbols of their marital status. However, there exists a village in Chhattisgarh where women are prohibited from applying sindoor even after tying the knot. This village, located in the Dhamtari district, has peculiar customs that might astonish many. Women here are not allowed to wear sindoor, sit on chairs, or sleep on beds. Let's explore the reasons behind these unusual regulations.

The Village's Unique Regulations

The village in question is Sandbahara, situated in the Dhamtari district of Chhattisgarh. The rules imposed on women here are quite strict and must be adhered to by all female residents. Not only is wearing sindoor forbidden, but women are also restricted from dressing up or sitting on chairs. Additionally, they cannot sleep on beds, climb trees, or harvest rice. These customs are deeply ingrained in the village's culture.

Understanding the Reason Behind These Customs

You might wonder why such bizarre rules exist in this village. The answer lies in the community's strong belief in superstition. Villagers believe that if women do not follow these customs, it angers the goddess, bringing misfortune to the village. The elders claim that many years ago, the village chief received a divine message in a dream, instructing that these rules be enforced for women. Since then, these customs have persisted.

Attempts to Challenge the Customs

There have been attempts to contest these customs. A woman named Revati Markam raised her voice against this superstition, trying to educate the villagers. Despite her efforts, she was unable to bring about change. While the women of the village do not agree with these rules, they feel powerless to speak out. The village's backwardness is further compounded by its association with Naxalism, which has hindered its development and led to isolation from outsiders.